Drawn To Shirdi
(1) Kakaji Vaidya of Vani - (2) Punjabi Ramalal of Bombay.
In this Chapter the story of two more devotees that were drawn
to Shirdi, is narrated.
Bow to the Kind Sai Who is the Abode of Mercy and Who is affectionate
towards His devotees. By His mere darshan, He does away with their
fear of this 'bhava' (samsar) and destroys their calamities. He
was first Nirgun (formless), but on account of the devotion of
His Bhaktas, He was obliged to take a form. To give liberation
- self-realisation to the Bhaktas is the mission of the saints,
and for Sai - the Chief of them, that mission is inevitable. Those
who take refuge in His Feet have all their sins destroyed and
their progress is certain. Remembering His Feet, Brahmins from
holy places come to Him and read scriptures and chant the Gayatri
mantra in His presence. We, who are weak and without any merits,
do not know what Bhakti is but we know this much, that though
all others may leave us, Sai won't forsake us. Those whom He favours
get enormous strength, discrimination between the Unreal and the
Real and knowledge.
Sai knows fully the desire of His devotees and
fulfills the same. Hence they get what they want and are grateful.
So we invoke Him and prostrate ourselves before Him. Forgetting
all our faults let Him free us from all anxieties. He who being
overcome with calamities remembers and prays Sai thus, will get
his mind calmed and pacified through His grace.
This Sai - the ocean of mercy, says Hemadpant,
favoured him and the result of this, is the present work - Sai-Satcharia.
Otherwise what qualifications had he and who would undertake this
enterprise? But as Sai took all the responsibility, Hemadpant
felt no burden, nor any care about this. When the powerful Light
of knowledge was there to inspire his speech and pen, why should
he entertain any doubt or feel any anxiety? Sai got the service
in the form of this book done by him; this is due to the accumulation
of his merits in the past births and, therefore, he thinks himself
fortunate and blessed.
The following story is not a mere tale, but pure
nectar. He who drinks it will realise Sai's greatness and all-pervasiveness.
Those who want to argue and criticise, should not go in for these
stories. What is wanted here, is not discussion but unlimited
love and devotion. Learned, devout and faithful believers or those,
who consider themselves as servants of the Saints, will like and
appreciate these stories, others will take them to be fables.
The fortunate Bhaktas of Sai, will find the Sai-leelas as the
Kalpataru (Wish-fulfilling Tree). Drinking this nectar of Sai-leelas,
will give liberation to the ignorant Jivas, satisfaction to the
house-holders and a sadhana to the aspirants. Now to the story
of this Chapter.
There lived in Vani, Nasik District, a man named Kakaji Vaidya.
He was the priest of the Goodness Sapta-Shringi there. He was
so much overwhelmed with adverse circumstances and calamities
that he lost peace of mind and became quite restless. Under such
circumstances one evening he went into the temple of the Goodess
and prayed unto Her from the bottom of his heart and invoked Her
aid to free him from anxeity. The Goddess was pleased with his
devotion and the same night appeared to him in his dream and said
to him, "You go to Baba and then your mind will become calm
and composed". Kakaji was anxious to know from Her who that
Baba was, but before he could get any explanation, he was awakened.
Then he began to think as to who might be that Baba, to whom the
Goodess has asked him to go. After some thinking, he resolved
that this Baba might be 'Tryambakeshwar' (Lord Shiva). So he went
to the holy place 'Tryambak' (Nasik District) and stayed there
for ten days. During this period, he bathed early in the morning,
chanted the 'Rudra' hymns, did the 'Abhishekam' (pouring unceasingly
fresh cold water over the Pindi) and did other religious rites;
but with all that, he was as restless as before. Then he returned
to his place and again invoked the Goddess most pitifully. They
night She again appeared in his dream and said - "Why did
you go to Tryambakeshwar in vain? I mean by Baba - Shri Sai Samarth
The question before Kakaji now was 'How and when
to go to Shirdi and how to see Baba? If anybody is in real earnest
to see a Saint, not only the Saint but God also, fulfills his
wish. In fact the 'Sant' (Saint) and the 'Anant' (God) are one
and the same; there is not the least difference between them.
If anybody thinks that he will go himself and see a Saint, that
will be a mere boast. Unless the Saint wills it, who is able to
go and see him? Even the leaf of the tree won't move without his
bidding. The more anxious a Bhakta is for the saint's visit, the
more devout anf faithful he is, the more speedily and effectively
is his wish satisfied to his heart's content. He who invites anybody
for a visit, also arranges everything for his reception, and so
it happened with Kakaji.
When Kakaji was thinking his visit to Shirdi, a guest came to
him at his place to take him to Shirdi. He was no other than Shama,
a very close and intimate devotee of Baba. How he came to Vani
at this juncture, we shall just see. Shama was severely ill when
he was very young and his mother had taken a vow to her family
Goddess Sapta-Shringi at Vani, that if the son got well, she would
bring and dedicate him at Her feet. Then after some years the
mother herself suffered much from ring-worms on her breasts. At
that time she again took another vow to her Deity that if she
got all right, she would offer Her two silver breasts. These two
vows remained unfulfilled. At her death-bed she called her son
Shama to her and drew his attention to the vows and after taking
a promise from him that he would fulfills them, she breathed her
last. After some time, Shama quite forgot about these vows and
thus 30 years elapsed. About this time a famous astrologer had
come to Shirdi and stayed there for a month. His predictions in
the case of Shriman Booty and others came true and everybody was
satisfied. Shama's younger brother Bapaji consulted him and was
told that his mother's vows, which his elder brother promised
to fulfill at her death-bed, were not yet fulfilled; hence the
Goddess was displeased with them and bringing troubles on them.
Bapaji told this to his brother Shama who was then reminded of
the unfulfilled vows. Thinking that any further delay would be
dangerous, he called a goldsmith and got a pair of silver breast
prepared. Then he went to the Masjid, prostrated himself before
Baba and, placing before Him the two silver breath, requested
Him to accept them and free him from the vows as He was to him
his Sapta-Shringi Goddess. Then Baba insisted upon him to go himself
to the temple of Sapta-Shringi and offer them in person at the
feet of the Goddess. Then after taking Baba's permission and Udi,
he left for Vani and searching for the priest came to Kakaji's
house. Kakaji was then very anxious to visit Baba and Shama went
there to see him at that very time. What a wonderful coincidence
Kakaji asked him who he was and whence he had
come, and on learning that he came from Shirdi, he at once embraced
him. So overpowered was he with love! Then they talked about Sai-leelas
and after finishing the rites of Shama's vows, they both started
for Shirdi. On reaching the place, Kakaji went to the Masjid,
and fell at Baba's Feet. His eyes were soon bedewed with tears,
and his mind attained calmness. According to the vision of the
Goddess, no sooner did he see Baba, that his mind lost all its
restlessness and it became calm and composed. Kakaji began to
think, in his mind, "What a wonderful power is this! Baba
spoke nothing, there was no question and answer, no benediction
pronounced; the mere darshana itself was so conducive to happiness;
the restlessness of my mind disappeared by His mere darshan, consciousness
of joy came upon me - this is what is called 'the greatness of
darshan'." His vision was fixed on Sai's feet and he could
utter no word. Hearing Baba's Leelas, his joy knew no bounds.
He surrendered himself completely to Baba, forgot his anxiety
and cares and got undiluted happiness. He lived happily there
for twelve days and after taking Baba's leave, Udi and blessings
Khushalchand of Rahata
It is said that a dream, which we get in the small hours of the
morning, generally comes out true in the walking state. This may
be so, but regarding Baba's dreams there is no restriction of
time. To quote an instance :- Baba told Kakasaheb Dixit one afternoon
to go to Rahata and fetch Khushalchand to Shirdi, as He had not
seen him since long. Kakasaheb accordingly took a tanga and went
to Rahata. He saw Khushalchand and gave him Baba's message. Hearing
it, Khushalchand was surprised and said that he was taking a noon
nap after meals when Baba appeared in his dream and asked him
to come to Shirdi immediately and that he was anxious to go. As
he had no horse of his own nearby, he had sent his son to inform
Baba; when his son was just out of the village-border, Dixit's
tanga turned up. Dixit then said that he was sent specially to
bring him. Then they both went in the tanga back to Shirdi. Khushalchand
saw Baba and all were pleased. Seeing this Leela of Baba, Khushalchand
was much moved.
Punjabi Ramalal of Bombay
Once a Punjabi Brahmin of Bombay named Ramalal got a dream in
which Baba appeared and asked him to come to Shirdi. Baba appeared
to him as a Mahant (Saint), but he did not know His whereabouts.
He thought that he should go and see Him, but as he knew not His
address, he did not know what to do. But He Who calls anybody
for an interview makes the necessary arrangements for the same.
The same happened in this case. The same afternoon when he was
strolling in the streets, he saw a picture of Baba in a shop.
The features of the Mahant, he saw in the dream, exactly tallied
with those of the picture. Then making enquiries, he came to know
that the picture was of Sai Baba of Shirdi. He then went soon
after to Shirdi and stayed there till his death.
In this way Baba brought His devotees to Shirdi for darshan and
satisfied their wants, material as well as spiritual.